The North Is Not Hausa

Image: Home Town Nigeria is at a very bad place now, with hatred sown deep into the very core of society. No one can tell just how long that hatred has been going on, but one thing most are sure of is that, any attempt at forcibly removing it will further widen the gaping wound which is Nigeria today; and probably destroy the last vestiges which we are holding on to. This hatred is beyond religious: in fact, religious issues are not as deeply seated as those related to ethnicity and tribalism. The Northern part of the country seems to bear the brunt of this hatred, with the Southern, Eastern and Western parts showing their distaste of the ‘Hausa-North’. Is this too broad (and maybe too bold) a statement? Well…it gets worse.When I was in the university, just a few months before graduation, my sister came to me and asked that I hang out with her and some friends. They were both from one of the South-Southern states of Nigeria; though one of them had lived in Kaduna State until he gained admission to the university. The other was visiting the North for the very first time.We primped and went out to hang out with the guys. While talking, I noticed that the new guy was staring at my sister and I in a very unsettling manner. After enduring the Xray-like stare for a while, I shot him a glare. He became unnerved and apologized. He said he had always had the view that the North was a wild land, inhabited by uneducated cattle shepherds who had an unusual thirst for power. He said he had actually told his friend that he hoped he was not bringing Hausa ‘fura da nono’ sellers to come hang with them. Even in that assessment, you can’t help but see how wrong he was about his knowledge of the Hausa tribe. We laughed about it and in the end, he said, ‘I have changed my views about the Hausa man and the North’. When I asked if he had met any Hausa man, he snorted and said, ‘You, now!’ (For crying out loud, I’m a mix of Idoma and Ebira. But let me continue.)A little while back, a friend told me of his experience with some people when he went to serve in the Eastern part of the country. They were welcoming until they found out he was from Borno State. Easy camaraderie turned into glacier coldness. They watched him with suspicion and accused him of being among the Hausas who had killed their fellow Igbo brothers. At one point, he was scared for his life. He actually thought they were going to kill him. This only changed when they saw him in church one day. After the service, they accosted him. When they ascertained that he wasn’t a member of Boko Haram sent to bomb their church, they asked him how a Hausa man could be a Christian. He explained to them that he wasn’t Hausa.  One of them quipped, ‘Are you not from Borno?’.  At his affirmation, they asked again, ‘Is Borno not in the North?’ Nodding his head, they said, ‘Then you are Hausa jare!’. Despite his explanations, they still wouldn’t believe that the North wasn’t solely a Hausa region. My friend had to resign to their strongly held ideas, even accepting the nickname, ‘Hausa boy’. He just couldn’t get it into their heads that Hausa is not even an indigent tribe in Borno State. Kanuri yes, but definitely not Hausa! A friend on Facebook also told me of his brother who had gone to one of the Western States for an interview. Having scored the job, he set about looking for a house. He asked a security man to help him get a place. When the security guy was free, he took my friend around and they met many landlords. One would expect that he would easily get a house. But he was rejected by all of them! As soon as they realized he was from the North, they clammed up and refused to give him their houses for rent. One landlord went as far as saying that he didn’t want a Hausa man in his house and that he sure didn’t want a “Boko haram” in his house. This man had to resort to living with the only nice person he had met in that town; the security man. His money was not good enough to get him a place as long as he was perceived as Hausa. The worst part is that there are only five states in the North that are predominantly Hausa. They are Sokoto, Zamfara, Kano, Katsina and Jigawa. That is to say that of the nineteen Northern States, there are only five States with Hausa people making up the majority indigenous population. Why then are we all regarded as Hausa people? Adamawa State has about 58 indigenous languages, Kaduna has about 57 and Benue has close to 14. I can talk about these States because I have some attachment and affiliation to them. Add that to the Hausa States and that is just eight out of nineteen. What about the other States? Are their individual tribes not recognized? Must we all be swept in the same boat? Now, I have no problems with the Hausa people. They are very nice people. I’ve lived with many of them and I understand them to a certain point. My worry is that people, especially those from other regions of the country, feel that the North is made up of just Hausa people. What is worse, they attach illiteracy and underdevelopment to the Hausa people, and in essence, the North. Clearly the North cannot claim to possess the same exposure or average level of education with Lagos, but we are not a cluster of huts or open spaces as other regions think. When I was in camp for the mandatory orientation exercise of the National Youth Service Corps (NYSC), we had

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