Cancel Culture

Photo by Andrea Piacquadio from Pexels If you have been using social media for any length of time, it is quite possible that you have heard (or used) the term, ‘Cancel Culture’. Like ‘misogyny’, ‘patriarchy’, ‘feminism’, ‘human rights’, this phrase is one of the buzz words of this generation that gets thrown around when heated socio-cultural issues are being debated – or fought over – on social media. It has become so predominant that many dictionaries now carry a definition for the phrase. So, what is cancel culture? Dictionary.com has one of the more encompassing definitions. cancel culture [ kan-suhl kuhl-cher ] “Cancel culture refers to the popular practice of withdrawing support for (canceling) public figures and companies after they have done or said something considered objectionable or offensive. Cancel culture is generally discussed as being performed on social media in the form of group shaming.” I like this definition of the term more than the one on Urban Dictionary. This one just explains the term as it has been used in conversation, without any of the sensationalism in the one written by Urban Dictionary. I mean, what is the use of calling the people who are part of any cancel culture, narcissists? Why couldn’t they have stuck with the definition of the word? If not because I may need to use the dictionary sometime soon, I would encourage people to stop using the dictionary. See what I did there? It is the classic route taken to cancel an individual and/or organization. I read their definition, didn’t agree with the statement, proceeded to take offense, expressed said offense and invited people to join in my discontent. Again, if you have been on social media long enough, you would most likely have seen this expressed over and over, with millions of people chiming into the conversation and running with the herd. But have you seen this replicated in everyday life? I mean, not just on social media? I have. I think cancel culture, like other things expressed on social media, reflects how we act in our communities. The idea that social media is the reason why this happens is at best, ludicrous. I remember when I was maybe ten or eleven years old. This was around 1999/2000. We lived in a community in Kaduna State, Nigeria. The predominant culture was: husbands went out to work, wives took care of the house and their well-behaved children. Wives were seen but rarely heard unless they were in the market with other women. They dressed and acted ‘responsibly’ as was expected of married women. Husbands ruled their homes and were accorded the respect of mini-gods. Almost every home was a variation of this model. One home didn’t fit in though. The husband had died, and the wife was the sole provider and caregiver to her three children. She barely had any education or any necessary workplace skillset beyond being a full-time housewife. But she had to survive. And her children had to survive. So, she bought a grinding machine and soon realized the money she was making was barely enough to cater to their basic needs. After some years of really going through it, she took up sex work to augment the money she was making. This was a direct response to the men in the neighborhood who had been propositioning her and offering to cater to her (and her children) if she had sex with them. As the number of men visiting her began to increase, husbands warned their wives to stay away from her; no doubt wanting their wives to remain sexually unaware in comparison to her. The women decided to cut her off because they didn’t want to ‘lose’ their husbands to someone they deemed ‘wanton’ and ‘irresponsible’. But it didn’t end there. They placed an embargo on the widow’s kids too. Well behaved children had no reason to interact with the children of a ‘prostitute’. For years, this woman was a pariah in that community. It did not ease up when she up and left her children – teenagers at this time – to fend for themselves. The children inherited the hate their mother had taken for years and at that young age, had to find work for themselves. Only one family went over and beyond to provide any succor to the children; food, soap and friendship. It was not surprising that the only woman who welcomed them into her warmth also didn’t have her husband around and was going through hell raising five kids. She, more than any of the other wives, knew the great hardship that came with being a ‘single’ mother in a community where women were expected to be dependent on their husbands; no matter what the reality was. I remember how many times I was flogged for being friends with the kids. I had to hide my friendship with them for the longest time and it was my first introduction to cancel culture, even though I didn’t even know the phrase existed then. Many have seen this type of cancellation at one point or the other in their lives. In fact, most of the times we have seen this, it is usually with people or organizations that are not popular or prominent in the real sense of the word. Sometimes, what confers popularity or prominence on these individuals is the agreement that propels people to stop supporting them. Let us look at cancel culture in present day as seen on our social media platforms. The only noticeable difference is that are they fed to a seemingly larger audience; what with the internet connecting us to the global community and what not. What we may not have been able to express to a large audience in the past can now be done with the click of a button. How has this caused this culture to evolve? We are now able to call out people and organizations for human rights abuses, racism, cultural appropriation, and other areas demanding accountability. But

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